Monday 15 May 2023

Hadith No -16- Kitaab-ul-Eeman (کتاب الاایمان) Bukhaari Shareef (Ahaadees Mubaarkah)


 حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ، قَالَ : حَدَّثَنَا أَيُّوبُ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلَاوَةَ الْإِيمَانِ ، أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا ، وَأَنْ يُحِبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ ، وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ " .


Narrated Anas: The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith: 1. The one to whom Allah and His Apostle becomes dearer than anything else. 2. Who loves a person and he loves him only for Allah's sake. 3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."


´ہمیں محمد بن مثنیٰ نے یہ حدیث بیان کی، ان کو عبدالوہاب ثقفی نے، ان کو ایوب نے، وہ ابوقلابہ سے روایت کرتے ہیں، وہ انس رضی اللہ عنہ سے ناقل ہیں` وہ نبی کریم صلی اللہ علیہ وسلم سے آپ صلی اللہ علیہ وسلم نے فرمایا تین خصلتیں ایسی ہیں کہ جس میں یہ پیدا ہو جائیں اس نے ایمان کی مٹھاس کو پا لیا۔ اول یہ کہ اللہ اور اس کا رسول اس کے نزدیک سب سے زیادہ محبوب بن جائیں، دوسرے یہ کہ وہ کسی انسان سے محض اللہ کی رضا کے لیے محبت رکھے۔ تیسرے یہ کہ وہ کفر میں واپس لوٹنے کو ایسا برا جانے جیسا کہ آگ میں ڈالے جانے کو برا جانتا ہے۔


First condition is 


Narrated Abu Said Al-Khudri:


Allah's Apostle addressed the people saying, "Allah has given option to a slave to choose this world or what is with Him. The slave has chosen what is with Allah." Abu Bakr wept, and we were astonished at his weeping caused by what the Prophet mentioned as to a Slave ( of Allah) who had been offered a choice, (we learned later on) that Allah's Apostle himself was the person who was given the choice, and that Abu Bakr knew best of all of us. Allah's Apostle added, "The person who has favored me most of all both with his company and wealth, is Abu Bakr.


SWEETNESS OF FAITH


Praise be to Allah, the Lord of Creations, and Peace and blessings be upon our prophet Muhammad, the faithful and the honest.


Oh, Allah, we know nothing but what You teach us. You are the All- Knower, the Wise. Oh Allah, teach us what is good for us, and benefit us from what You taught us, and increase our knowledge. Show us the righteous things as righteous and help us to do them, and show us the bad things as bad and help us to keep away from them.


O Allah our Lord, lead us out from the depths of darkness and illusion, unto the lights of erudition and knowledge, and from the muddy shallows of lusts unto the heavens of Your Vicinity.


The sweetness of faith:


Dear brothers, the believer’s heart is overwhelmed with the sweetness of faith and this feeling is one of the requirements of faith, al abass abn abd al motaleb narrated that the prophet Mohammad (SallAllahu Alayhi Wa Sallam) said ; “The one who is content and pleased that Allah is his lord and Islam is his religion and the prophet Mohammad is his messenger shall taste the sweetness of faith.”


Faith has a taste and the heart tastes it the way the mouth tastes food and drink


To clarify that, there are facts realized by the mind, and feelings that overwhelm the heart; these feelings which overwhelm the heart are the sweetness of faith. What makes the believer sacrifice everything for the sake of religion is the sweetness of faith, just like when someone has the blue prints of a magnificent palace that has huge rooms and big lobbies, this palace is but blue prints that were prepared by engineers, but the one who owns the drawings doesn’t even own a cottage to live in; The sweetness of faith is to own that palace and to live in it. There is a big difference between one who owns the palace and he who owns only the drawings, and what attracts the attention is that the noble companions of the prophet achieved victory in a short period of time and they made miracles and they moved from grazing sheep to leading nations.


Although you see the Islamic appearances are very obvious nowadays but still the milliard and the three hundred million Muslims have no importance (or weight) although they are the third of the inhabitants of the world.


In fact, the sweetness of faith is the feeling that makes the man as a hero or legend, and what the noble companions achieved is unbelievable;, our master Al sedeek received from our master Khalid (may Allah be pleased with them both) a request of reinforcements in one of the battles in which Muslims were thirty thousand and the infidels were three hundred thousand, he asked for reinforcement. Is it reasonable to send only one person when he asked for fifty thousand?, Al sedeek sent him Al kaka ax bn amr, when he arrived, our master Khalid asked him, where is the reinforcement? he said ; me, I am the reinforcement., He was surprised, then he read the letter which was sent with Al kaka abn amr; our master Al sedeek said in the letter ; by Allah Khalid, and by Who sent the holy Quran down on the heart of Mohammad an army which has al kaka among the soldiers is an undefeatable army, one equals thousand, one as a thousand, everyone of the companions of the prophet equals thousand, and a thousand of a corrupted nation doesn’t equal even a sigh,.


The cost of the sweetness of faith;


In fact, the sweetness of faith has an expensive price and impressive results and everything which has an expensive price causes impressive results


Anas ibn Malek, RadhiAllahu Anhu, narrated that the prophet (SallAllahu Alayhi Wa Sallam) said;


((Three qualities that if a person has, has indeed found the sweetness of faith: The one to whom Allah and His Apostle become dearer than anything else, the one who loves a person and he loves him only for Allah’s sake, and the one who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire.))


((The one to whom Allah and His Apostle become dearer than anything else.))


If you ask the milliard Muslims; are Allah and His apostle dearer to you than anything else ? without hesitation their answer will be ; of course, Allah and His messenger are dearer to me than anything, but the scholars who interpreted this hadith said ; the holy Quran and the sunna should be dearer to you than anything else specially when they contradict with your interests ( the interest that you fancy is close to the doctrine of the prophet ), then you should put your interests under your feet and follow the doctrine of the prophet Mohammad, SallAllahu Alayhi Wa Sallam, that is the first price of the sweetness of faith, the way we taste the drink and food, when you eat you taste it, there are different kinds of food, there are very expensive foods, and the way you taste food and drink your heart tastes the sweetness of faith When your heart gets overwhelmed with the sweetness of faith, you will get surprised, When you prefer the obedience of Allah to your current interests, you pay one of the prices of the sweetness of faith


((The one to whom Allah and His Apostle become dearer than anything else.))


I will give you some examples ;


You may travel to a far country to study, you find if you buy a house and you pay its price by usurious installments, the price of this house is a debt, you pay its installments and because you have a debt you don’t pay taxes and when you own it you feel comfortable and all of your interests are through this usurious debt.


However, if someone else finds the usurious installments are prohibited, therefore he rents a house and he is threatened to be out of the house any time and he should pay the taxes


All the troubles and the burdens come from renting a house and all comfort and facilities come from the usurious installments, that is the wisdom of Allah.


What Allah has prohibited is very easy and what he has ordained is very difficult, and if it is vice versa, people would turn to what Allah has ordained not for the sake of His love or His obedience or to gain His paradise but because it is easier, but the wisdom of Allah has willed that What Allah has prohibited is very easy and what He has ordained is very difficult, He who rents the house is threatened to be out of the house any time and he should pay lots of taxes and he owns no house there; this person pays the price of the sweetness of faith, if he says I am the happiest person ever you should believe him because he pays the price of the sweetness of faith.


The second condition is;


The one who loves a person and he loves him only for Allah’s sake


Man, according to his nature loves the rich and the powerful, the powerful people support him and the rich people shower him with their money but if he has a poor relative who is a forgotten righteous believer, therefore when the believer builds his relations on the base of faith he sticks to the believers even if they are weak and poor and renounces the disbelievers and the infidels even if they are rich and powerful he pays the second condition of the sweetness of faith.


The sweetness of faith is astonishing, dear brothers, the sweetness of faith makes you a hero, the sweetness of faith makes the gold equals to dust in your eyes the sweetness of faith gives the life a meaning.


The third condition;


((And the one who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire.))


From the signs of the weakness of faith, dear brothers, is the one who worships Allah as if it were, upon the very edge (i.e. in doubt); if good befalls him, he is content therewith; but if a trial befalls him, he turns back on his face (i.e. reverts back to disbelief after embracing Islam). He loses both this world and the Hereafter.


If things go the way he likes he is content to be a believer but when trouble befalls him, he turns back to disbelief. When you love Allah and His messenger and follow His doctrine in the Quran and sunna, and when the doctrine contradicts with your interests, and when you stay attached to believers and you renounce the disbelievers and the infidels, almighty Allah said;


(Say (O Muhammad ): “Verily, my Salat (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists).


(Al-an’am-162)


When you are not affected by the ups and downs of the worldly life, you give everything whether in poverty or in wealth in health or in sickness in residence or in travelling before marriage or after marriage, almighty Allah said ;


(Men whom neither trade nor sale diverts them from the Remembrance of Allah (with heart and tongue), nor from performing As-Salat (Iqamat-as-Salat), nor from giving the Zakat. They fear a Day when hearts and eyes will be overturned (from the horror of the torment of the Day of Resurrection).


(An-nur37)


(Among the believers are men who have been true to their covenant with Allah [i.e. they have gone out for Jihad (holy fighting), and showed not their backs to the disbelievers], of them some have fulfilled their obligations (i.e. have been martyred), and some of them are still waiting, but they have never changed [i.e.they never proved treacherous to their covenant which they concluded with Allah] in the least.)


(Al-ahzab-23)


These are the prices of the sweetness of faith, believe me, dear brothers, between the facts of faith and the sweetness of faith, it seems like the difference between the one who utters by his tongue a million dollars and one who owns it. There is a big difference, if you own it you live in a magnificent house with an expensive car and you may buy an airplane and yacht.


The Islamic world speaks about the facts of faith but because they don’t pay its price they don’t taste the sweetness of faith, they seek weak legal opinions, in every difficult case they say; this is from the general affliction, bribe becomes from the general affliction, mixed meetings and all the sins are covered with the term “general affliction ” therefore there is a veil between them and Allah, that is the bitter truth.





Saturday 6 May 2023

Hadith No -15- Kitaab-ul-Eeman  (کتاب الاایمان) Bukhaari Shareef (Ahaadees Mubaarkah)

 حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنَا آدَمُ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ " .

Narrated Anas: The Prophet said "None of you will have faith till he loves me more than his father, his children and all mankind."

´ہمیں حدیث بیان کی یعقوب بن ابراہیم نے، ان کو ابن علیہ نے، وہ عبدالعزیز بن صہیب سے روایت کرتے ہیں، وہ انس رضی اللہ عنہ سے وہ نبی کریم صلی اللہ علیہ وسلم سے نقل کرتے ہیں اور ہم کو آدم بن ابی ایاس نے حدیث بیان کی، ان کو شعبہ نے، وہ قتادہ سے نقل کرتے ہیں، وہ انس رضی اللہ عنہ سے کہ` نبی کریم صلی اللہ علیہ وسلم نے فرمایا تم میں سے کوئی شخص ایماندار نہ ہو گا جب تک اس کے والد اور اس کی اولاد اور تمام لوگوں سے زیادہ اس کے دل میں میری محبت نہ ہو جائے۔

The Hadith means that it is obligatory for a Muslim to give priority to obedience to Allah and His Messenger over obedience to anyone else, whether offspring, parent or any person. It also explains the importance of following the example of the Prophet (peace be upon him) in all matters. (Part No. 3; Page No. 200) The Hadith indicates that Iman (faith) is not perfect except by achieving this.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.


An Enlightening Commentary into the Light of the Holy Qur'an vol. 6


 Obedience to Allah and His Messenger

Surah Al-Anfal – Verses 20-21

يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْا عَنْهُ وَأَنْتُمْ تَسْمَعُونَ


وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ


20. “O' you who have Faith! Obey Allah and His Messenger, and do not turn away from him while you hear (him).”

21. “And be not like those who say: ‘We heard’, but they do not hear (indeed).”


In the Qur’an thoroughly, the commandment of the obedience from the Messenger of Allah (S) has occurred next to the obedience from Allah. In eleven occurrences the term /’ati‘un/ (do obey) has been mentioned after the Qur’anic phrase:


“Be in awe of Allah”.

In this verse, although both the obedience from Allah and the obedience from the Messenger are referred to, the objective is the disobedience from the Messenger, (not from Allah), especially in the Battle of Badr and his commands concerning the military affairs.


Therefore, for the continuation of the order of the truth, people should always be recommended to be obedient unto the Divine leader. The verse says:


“O’ you who have Faith! Obey Allah and His Messenger…”

It should also be known that leaving the obedience from the Prophet (S) is the disobedience from Allah. The verse continues saying:


“…and do not turn away from him while you hear (him).”

In this obedience, the obedience from the Divine leader, truthfulness is the necessary condition, and only the act of ‘hearing’ is not enough. The verse says:


“And be not like those who say: ‘We heard’, but they do not hear (indeed).”

Surah Al-Anfal – Verse 22

إِنَّ شَرَّ الدَّوَابِّ عِنْدَ اللَّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ


22. “Verily the worst of animals in the sight of Allah are the deaf, the dumb, who do not understand.”


The Arabic term /summ/, mentioned in the verse, is the plural form of /asamm/ which means ‘deaf’ ; and the Qur’anic term /bukm/ is the plural form of /’abkam/ which philologically means ‘dumb’.


Those who do not accept the teachings of divine prophets are differently defined in the Qur'an.


Sometimes they are resembled to the dead, as it is recited in its two occurrences:


“Surely you do not make the dead to hear...” (Surah Ar-Room, No. 30, verse 52); and (Surah An- Naml, No. 27, verse 80)

Sometimes they are resembled to beasts:


“...and eat as the beasts eat...”. (Surah Muhammad, No. 47, verse 12)

Sometimes they are introduced worse than the beasts, as the Qur'an says:


“...they are as cattle, rather they are more astray...” (Surah Al-‘A’raf, No. 7, verse 179)

Sometimes they are considered as the worst creatures